Part II: The Sanction of the Victim

The second theme from Atlas Shrugged that has occupied my thoughts is the concept of “the sanction of the victim”.

There are many pages of dialogue explaining to the wealthy steel magnate,  character Henry Reardon, that his indifference to the increasing taxation and intrusion of his business by the government had made him complicit in the final takeover of his company. In effect, his passivity was a sanction to those who were abusing his rights.

Reardon’s friend admonishes: “By their {the government} own statement, it is they who need you and have nothing to offer you in return. By their own statement, you must support them because they cannot survive without you. Consider the obscenity of offering their impotence and their need – their need of you – as a justification for your torture. Are you willing to accept it? Do you care to purchase – at the price of your great endurance, at the price of your agony – the satisfaction of the needs of your destroyers?”

Wow! I had to ruminate over this. The inevitable question is: How am I sanctioning my own victimization? What should I be doing to avoid giving sanction to the government when they diminish my rights?

I have to admit that after all these months of consideration, I don’t have many good answers. But – I do see many regulations and government requirements in a new light, and take time to examine my response to them. I do not want to be giving the sanction of the victim. I believe, as God says, that I am subject to the governing authorities, and respect that God has put them there. However, I will not be passive or silent any more in my response to any attempt to diminish my rights as a citizen.

And that conviction to action does scare me, but I feel it very strongly, and even more so after the revelations of the 2012 election.

I think this is the most valuable concept I learned from Atlas Shrugged, though there are many more that have become part of my thinking as well. It’s a very good book, worth the many pages of reading, and the discipline of thinking through the principles therein. My only wish is that it was written with a underpinning of belief in God. Ayn Rand, the author, was an atheist, and so it makes for some curious reading when she writes of “motive power” as your moral code. A moral code based on what? Character John Galt describes that moral code “which holds that man is an end in himself and not a means to any end of others”.

I couldn’t disagree more…and I think how much greater this story would be with the inclusion of grace and redemption. Ayn Rand missed out on the beauty of that – but nonetheless, it is a book that has informed my beliefs and convictions, and has made me a better thinker.

It has also given me a vision of where our country may be going, that is, the consequences that may be ahead. While the possibilities frighten me, again I take inspiration from the Tramp’s words: “…I think it’s a sin to sit down and let your life go, without making a try for it.”

Or to let your country go…I’m more determined than ever to protect our right to freedom, and the country that is the freest in the world.